Described by Ina Hartwig in the article I linked to below as an "Austrian virtuoso pessimist", Marlene Streeruwitz certainly doesn't rest on her laurels. She has a new book out, a collection of eleven short stories called Das wird mir alles nicht passieren. The title means "all that won't happen to me" - and there's an intruiging sub-title: How to stay a feminist.
I haven't read it yet - but I will, partly because I'm impressed by the accompanying website, a "cross media experiment". Streeruwitz explains what happens next to her eleven characters after they face tough decisions - do they do what's expected of them or determine their own lives? And readers are invited to join in the storytelling process. Sadly, there's not much discussion happening at the site yet, but there's still plenty to read, watch and listen to.
Biased and unprofessional reports on German books, translation issues and life in Berlin
Tuesday, 2 November 2010
Friday, 29 October 2010
Jenny Erpenbeck at Soho House
I'd been looking forward to Dialogue Berlin's event to launch Visitation, Jenny Erpenbeck's latest novel translated by Susan Bernofsky. In fact last night's event was held kind of in conjunction with the British publishers Portobello Books, only I've had to link to the US publishers New Directions above, because I can't actually find the book on the Portobello site.
And it was a great event. Jenny Erpenbeck read a little of the German original, followed by a reading from the fantastic and wonderful translation, which I really savoured. You know when words jump out at you for their sheer beauty? Last night that word was "plashing". Followed by Q&As proving how good Erpenbeck's English is. And all expertly moderated by Sharmaine Lovegrove of Dialogue Berlin, with a warm and friendly audience.
The book tells the stories of various people who lived in a summer house outside Berlin, taking in a vista of twentieth-century German history along the way. An opportunist architect, a wealthy Jewish family, East German writers, etc. Each chapter has its own voice, but all of them are simply stunningly written. Read my interview with Susan Bernofsky for far deeper insights into the novel itself and the translation process.
So having got all the positive stuff out of the way, here comes the complaining. Because although everything was right with the reading, a good few things were wrong with the venue - in more ways than one.
Soho House is a private members' club in Berlin-Mitte, but graciously opened its doors to us mere literature-lovers last night. I was sceptical from the very beginning, seeing as this kind of exclusive rich-people-only culture is one of the reasons I'm very glad I don't live in London. The place operates a hotel, a fitness club and various bars and stuff. Basic membership costs €900 a year and you have to be recommended by an existing member. So it's not just out of the financial reach of the neighbours in the tower blocks all round it - they wouldn't let them in anyway either.
The people behind it have invested a huge amount of money to do up the place in a 1930s aesthetic. In fact the building dates back to 1928, when it was a department store (Kaufhaus Jonaß) where the area's poor population bought on credit. The Jewish owners went into exile, selling the building to the NSDAP in 1942. From then on, it was the headquarters of the Nazi Reich Youth Leadership, who ran the Hitler Youth. Nice, huh? From 1946 to 1959 the building housed the Socialist Unity Party headquarters, followed by the party's Institute of Marxist-Leninism. It had been empty since 1995.
Quoting German Wikipedia (see that link above):
The memorial tablets (of Wilhelm Pieck and Otto Grotewohl) have been removed. As of summer 2010, a glass stele unveiled by Rainer Eppelmann on 5 June 2008 is no longer in place. This was part of a senate project making sites of Berlin history visible. It contained photos and text in four languages about the history of the former Kaufhaus Jonaß.
Strangely then, the building the event was held in reflects just as much German history as the house in Visitation - not that you'd notice. The Soho House website tells us you can in fact hire out Wilhelm Pieck's former office (including a recreation of the original wall-panelling), but there's no mention of Nazi war criminal Artur Axmann having come up with the idea there of sending 17-year-old Hitler Youth volunteers to war in their very own SS division. The phrasing on the website merely claims the building was "seized by the wartime government". So now, media people plash in the rooftop pool (tastefully lit in green) where the Hitler Youth leader may well have surveyed the ruins of Berlin.
The event itself was in the basement library, which the website says is "filled with an assortment of art and design books". I know one can't artfully drape books, but this is the closest I've ever seen. It certainly didn't look like anybody's ever read any of them, and many of them seemed to be duplicate copies. Lovely shelves, I must say, though if I were a shelf I would long for something more substantial to contain. The room is all brown leather sofas and crushed velvet seat covers, a warm and cosy place to partake of drinks if not to actually peruse the reading material. Unfortunately, the PA system gave off a faint scraping sound all through the event, which made me think someone was sharpening pencils just to the left of my head.
The staff also failed to meet the standards one might expect. Not that I've ever been to a private members' club in London, but I would expect a level of friendliness verging on the obsequious. Nothing doing in Berlin - the woman on reception failed to recognise my name when pronounced correctly and then ordered me to wait in a tone that brooked no argument, the bar staff practically threw us out at the end of the event, and there were difficulties over a table afterwards. OK, obsequiousness is an alien concept to Berliners, but if you're going to land a spaceship full of Anglo-American culture right in the middle of the city, you might as well go whole hog.
And speaking of hogs, the bar upstairs smelt pungently of bacon and was full of people I didn't like. I chose not to go on to a nearby event about gentrification, having been convinced in the flesh that it exists.
All in all, then, a strange evening. A great event, well planned and well executed. But in a location not really in keeping with the novel, I felt. And certainly not in keeping with its surroundings.
And it was a great event. Jenny Erpenbeck read a little of the German original, followed by a reading from the fantastic and wonderful translation, which I really savoured. You know when words jump out at you for their sheer beauty? Last night that word was "plashing". Followed by Q&As proving how good Erpenbeck's English is. And all expertly moderated by Sharmaine Lovegrove of Dialogue Berlin, with a warm and friendly audience.
The book tells the stories of various people who lived in a summer house outside Berlin, taking in a vista of twentieth-century German history along the way. An opportunist architect, a wealthy Jewish family, East German writers, etc. Each chapter has its own voice, but all of them are simply stunningly written. Read my interview with Susan Bernofsky for far deeper insights into the novel itself and the translation process.
So having got all the positive stuff out of the way, here comes the complaining. Because although everything was right with the reading, a good few things were wrong with the venue - in more ways than one.
Soho House is a private members' club in Berlin-Mitte, but graciously opened its doors to us mere literature-lovers last night. I was sceptical from the very beginning, seeing as this kind of exclusive rich-people-only culture is one of the reasons I'm very glad I don't live in London. The place operates a hotel, a fitness club and various bars and stuff. Basic membership costs €900 a year and you have to be recommended by an existing member. So it's not just out of the financial reach of the neighbours in the tower blocks all round it - they wouldn't let them in anyway either.
The people behind it have invested a huge amount of money to do up the place in a 1930s aesthetic. In fact the building dates back to 1928, when it was a department store (Kaufhaus Jonaß) where the area's poor population bought on credit. The Jewish owners went into exile, selling the building to the NSDAP in 1942. From then on, it was the headquarters of the Nazi Reich Youth Leadership, who ran the Hitler Youth. Nice, huh? From 1946 to 1959 the building housed the Socialist Unity Party headquarters, followed by the party's Institute of Marxist-Leninism. It had been empty since 1995.
Quoting German Wikipedia (see that link above):
The memorial tablets (of Wilhelm Pieck and Otto Grotewohl) have been removed. As of summer 2010, a glass stele unveiled by Rainer Eppelmann on 5 June 2008 is no longer in place. This was part of a senate project making sites of Berlin history visible. It contained photos and text in four languages about the history of the former Kaufhaus Jonaß.
Strangely then, the building the event was held in reflects just as much German history as the house in Visitation - not that you'd notice. The Soho House website tells us you can in fact hire out Wilhelm Pieck's former office (including a recreation of the original wall-panelling), but there's no mention of Nazi war criminal Artur Axmann having come up with the idea there of sending 17-year-old Hitler Youth volunteers to war in their very own SS division. The phrasing on the website merely claims the building was "seized by the wartime government". So now, media people plash in the rooftop pool (tastefully lit in green) where the Hitler Youth leader may well have surveyed the ruins of Berlin.
The event itself was in the basement library, which the website says is "filled with an assortment of art and design books". I know one can't artfully drape books, but this is the closest I've ever seen. It certainly didn't look like anybody's ever read any of them, and many of them seemed to be duplicate copies. Lovely shelves, I must say, though if I were a shelf I would long for something more substantial to contain. The room is all brown leather sofas and crushed velvet seat covers, a warm and cosy place to partake of drinks if not to actually peruse the reading material. Unfortunately, the PA system gave off a faint scraping sound all through the event, which made me think someone was sharpening pencils just to the left of my head.
The staff also failed to meet the standards one might expect. Not that I've ever been to a private members' club in London, but I would expect a level of friendliness verging on the obsequious. Nothing doing in Berlin - the woman on reception failed to recognise my name when pronounced correctly and then ordered me to wait in a tone that brooked no argument, the bar staff practically threw us out at the end of the event, and there were difficulties over a table afterwards. OK, obsequiousness is an alien concept to Berliners, but if you're going to land a spaceship full of Anglo-American culture right in the middle of the city, you might as well go whole hog.
And speaking of hogs, the bar upstairs smelt pungently of bacon and was full of people I didn't like. I chose not to go on to a nearby event about gentrification, having been convinced in the flesh that it exists.
All in all, then, a strange evening. A great event, well planned and well executed. But in a location not really in keeping with the novel, I felt. And certainly not in keeping with its surroundings.
Labels:
german books,
jenny erpenbeck,
politics,
readings
Thursday, 28 October 2010
Schulze & Hartwig on Contemporary German Writing
Two great pieces on German books in English:
My number-one fave critic Ina Hartwig gets all enthusiastic about Lutz Seiler, Clemens Meyer, Herta Müller, David Wagner (one of those people I see literally almost everywhere I go), Ulrich Peltzer (whose Part of the Solution will be out in English next year, translated by Martin Chalmers) and Marlene Streeruwitz. At sign and sight.
Hartwig writes:
The post-ideological vacuum which, at the end of the old world order, seemed to have resulted in a certain paralysis, has now given way to powerful and fascinating diagnoses of our times. Contemporary literature has long been fulfilling its very real seismographic duties. It is delivering earnest, sarcastic, sceptical, lyrical, buoyant and enduring images, more bold that the most incisive editorials, which go straight to the heart of the unknown society in which we live.
And in the run-up to their Best European Fiction 2011 anthology, Dalkey Archive Press interview the German contributor, Ingo Schulze. Echoing almost every writer I know, Schulze says:
Someone like Wolfgang Hilbig, who died three years ago, should be read and translated far more than he is. The best writing of the last thirty years in German comes from him.
This is indeed a crying shame. You can read translations of three very short pieces and "The Abandoned Factory" by Isabel Cole online, but he hasn't been published in the US or UK so far.
My number-one fave critic Ina Hartwig gets all enthusiastic about Lutz Seiler, Clemens Meyer, Herta Müller, David Wagner (one of those people I see literally almost everywhere I go), Ulrich Peltzer (whose Part of the Solution will be out in English next year, translated by Martin Chalmers) and Marlene Streeruwitz. At sign and sight.
Hartwig writes:
The post-ideological vacuum which, at the end of the old world order, seemed to have resulted in a certain paralysis, has now given way to powerful and fascinating diagnoses of our times. Contemporary literature has long been fulfilling its very real seismographic duties. It is delivering earnest, sarcastic, sceptical, lyrical, buoyant and enduring images, more bold that the most incisive editorials, which go straight to the heart of the unknown society in which we live.
And in the run-up to their Best European Fiction 2011 anthology, Dalkey Archive Press interview the German contributor, Ingo Schulze. Echoing almost every writer I know, Schulze says:
Someone like Wolfgang Hilbig, who died three years ago, should be read and translated far more than he is. The best writing of the last thirty years in German comes from him.
This is indeed a crying shame. You can read translations of three very short pieces and "The Abandoned Factory" by Isabel Cole online, but he hasn't been published in the US or UK so far.
Labels:
german books,
ina hartwig,
ingo schulze,
wolfgang hilbig
Friday, 22 October 2010
Nino Haratischwili: Juja
Juja was recommended to me at the independent publishers’ fair back in the summer. Albeit by the publishers themselves, which is a bit like asking Muhammad Ali if he’s the best boxer. But then it showed up on the longlist for the German Book Prize, so I decided I really did have to read it.
It’s not a book you can read quickly. Almost 300 pages in small type, with a complex plot and chapters focusing on a number of characters in different times and places. To wit: a book as a character, set in Paris in 1953, narrated by a certain Jeanne Saré, who may or may not have existed. A young writer who moves from the provinces to Paris and gets caught up on the margins of the 1968 revolts. An art historian in Amsterdam, in the present day. A mother of a teenage girl in Sydney, also in 2004. A student in 1980s Paris and her friend. And “ich” – perhaps Haratischwili herself, a quiet voice adding the occasional first-person comment to the mélange.
As I noted in my lowdown on the longlist, the book revolves around a fantastic and fascinating teenage girl, Saré, and her adventures in an imaginary 1950s Paris, all unheated garrets and cafés and fairgrounds, opium and blowjobs and self-inflicted wounds. You can almost smell the Gitanes and taste the warm croissants, served up with a generous dollop of cliché. The book is an Axolotl Roadkill of its day, ending in Saré throwing herself under a train at the Gare du Nord. Saré’s book triggered a rash of copycat suicides, rather like Goethe’s Werther, when it was rediscovered by the feminist movement in the 1970s.
Haratischwili sends her characters into the fray, describing their interactions with the book. Olga, the Parisian student, finds it on the shelves of a second-hand bookshop and descends the stairs to the dark dungeon of depression, her friend Nadine powerless to help her except by launching a campaign against the book after her death. Laura, the Amsterdam academic, is persuaded by a student to travel to Paris and research its origins. Francesca in Sydney escapes alcoholism after a family tragedy by fleeing to Paris, where she comes across the book and with it a way out. And Patrice, the writer – well, he may have had more to do with the book than just publishing it, or perhaps not.
Written in rather jagged, uncomfortable language – the author is a playwright and no friend of that whole jaded “show, don’t tell” philosophy – this is a novel that nonetheless draws you in. The secret we’re chasing, of course, is “Who was Saré?” Yet all the sub-plots are part of the draw, personal tragedies large and small that suggest Haratischwili has a deep understanding of human nature, despite being indecently young.
Towards the end as all the characters – even Saré – find some kind of closure, almost disappointingly so, the book becomes more of a novel of ideas. It raises fascinating questions about the nature of truth and authenticity. And it asks what stories do to us as readers, and what we as readers do to those stories. That automatic assumption of authenticity is disturbing; here, the characters interpret all kinds of things into Saré that are really only reflections of their own issues.
A literary character as a canvas for the imagination – the whole idea actually made me wake up in a cold sweat last night. Why are we - or why am I in particular - so enamoured of teenage protagonists? Are we trying to vicariously relive our own uneventful youths? Are we looking for someone to love in our reading matter – a Juja, a person particularly worthy of love, and if they love us back it’s even better? In their press material, the publishers Verbrecher Verlag kindly included a review from 1978 of the “original” book upon which Haratischwili based her novel. The reviewer had her own projections, just as today’s critics initially found Helene Hegemann’s writing a testament to a youth unhinged:
A daughter has spoken. Her poetry confuses, shifts and maddens our senses and sense. Her own senses did not survive this shifting; they were defeated in the struggle against prevailing resistances.
Haratischwili plays with this pathos – her text ranges from the out-and-out teenage angst of Saré’s mythology and pain-laden writing to Laura’s pragmatic conclusions. My favourite line of hers: “All this suffering – doesn’t it seem stupid to you now? I imagine it must be so strenuous having to live with it permanently…”
This is an extraordinary debut that deserves the attention it’s been getting. It could have been more smoothly plotted, but then that would have taken the edge off it. It could have been more smoothly written, but then who wants smooth? You can read the first couple of chapters at Book2Look.
It’s not a book you can read quickly. Almost 300 pages in small type, with a complex plot and chapters focusing on a number of characters in different times and places. To wit: a book as a character, set in Paris in 1953, narrated by a certain Jeanne Saré, who may or may not have existed. A young writer who moves from the provinces to Paris and gets caught up on the margins of the 1968 revolts. An art historian in Amsterdam, in the present day. A mother of a teenage girl in Sydney, also in 2004. A student in 1980s Paris and her friend. And “ich” – perhaps Haratischwili herself, a quiet voice adding the occasional first-person comment to the mélange.
As I noted in my lowdown on the longlist, the book revolves around a fantastic and fascinating teenage girl, Saré, and her adventures in an imaginary 1950s Paris, all unheated garrets and cafés and fairgrounds, opium and blowjobs and self-inflicted wounds. You can almost smell the Gitanes and taste the warm croissants, served up with a generous dollop of cliché. The book is an Axolotl Roadkill of its day, ending in Saré throwing herself under a train at the Gare du Nord. Saré’s book triggered a rash of copycat suicides, rather like Goethe’s Werther, when it was rediscovered by the feminist movement in the 1970s.
Haratischwili sends her characters into the fray, describing their interactions with the book. Olga, the Parisian student, finds it on the shelves of a second-hand bookshop and descends the stairs to the dark dungeon of depression, her friend Nadine powerless to help her except by launching a campaign against the book after her death. Laura, the Amsterdam academic, is persuaded by a student to travel to Paris and research its origins. Francesca in Sydney escapes alcoholism after a family tragedy by fleeing to Paris, where she comes across the book and with it a way out. And Patrice, the writer – well, he may have had more to do with the book than just publishing it, or perhaps not.
Written in rather jagged, uncomfortable language – the author is a playwright and no friend of that whole jaded “show, don’t tell” philosophy – this is a novel that nonetheless draws you in. The secret we’re chasing, of course, is “Who was Saré?” Yet all the sub-plots are part of the draw, personal tragedies large and small that suggest Haratischwili has a deep understanding of human nature, despite being indecently young.
Towards the end as all the characters – even Saré – find some kind of closure, almost disappointingly so, the book becomes more of a novel of ideas. It raises fascinating questions about the nature of truth and authenticity. And it asks what stories do to us as readers, and what we as readers do to those stories. That automatic assumption of authenticity is disturbing; here, the characters interpret all kinds of things into Saré that are really only reflections of their own issues.
A literary character as a canvas for the imagination – the whole idea actually made me wake up in a cold sweat last night. Why are we - or why am I in particular - so enamoured of teenage protagonists? Are we trying to vicariously relive our own uneventful youths? Are we looking for someone to love in our reading matter – a Juja, a person particularly worthy of love, and if they love us back it’s even better? In their press material, the publishers Verbrecher Verlag kindly included a review from 1978 of the “original” book upon which Haratischwili based her novel. The reviewer had her own projections, just as today’s critics initially found Helene Hegemann’s writing a testament to a youth unhinged:
A daughter has spoken. Her poetry confuses, shifts and maddens our senses and sense. Her own senses did not survive this shifting; they were defeated in the struggle against prevailing resistances.
Haratischwili plays with this pathos – her text ranges from the out-and-out teenage angst of Saré’s mythology and pain-laden writing to Laura’s pragmatic conclusions. My favourite line of hers: “All this suffering – doesn’t it seem stupid to you now? I imagine it must be so strenuous having to live with it permanently…”
This is an extraordinary debut that deserves the attention it’s been getting. It could have been more smoothly plotted, but then that would have taken the edge off it. It could have been more smoothly written, but then who wants smooth? You can read the first couple of chapters at Book2Look.
Wednesday, 20 October 2010
A View From This Bridge
Rebecca Carter is an editor at Harvill Secker, part of Random House and - correct me if I'm wrong - probably the only major publisher in Britain with a decent line in international fiction. And Rebecca also writes a fascinating weekly blog by the name of A View From This Bridge, revealing the ins and outs of an editor's working life. This week I've contributed a guest piece moaning about how all we ever get is German books with Nazis in them.
Labels:
german books,
nazis,
rebecca carter,
websites
Monday, 18 October 2010
Guest Blog on Cornelia Funke: Reckless
This post was written by my daughter, who is nine. I'm so proud I think I might burst. She wrote it in German for her blog, and I've translated it here (and removed the spelling mistakes). Please don't laugh at my daughter having a blog; this is her first proper post and we shall see if she keeps it up...
I'm reading
Cornelia Funke
RECKLESS
Steinernes Fleisch
This is a great book about two brothers: Jacob and Will Reckless.
At the age of twelve, Jacob discovers a note in his missing father's room. It says:
The mirror only opens to him who does not see himself.
But when he looks at the mirror hanging next to the desk he sees himself. Of course - it's a mirror!!! It has a silver frame made of roses that look so real as if they were about to wilt. When he steps in front of it he still sees himself. Until he touches the reflection of his face and falls through the mirror...
It is a world in which fairytales are reality and a fairy's curse changes humans into a goyl.
Goyls are terrible human-like beings with skin made of stone, who fear the sun.
Twelve years later, after all the years of caution, Will follows Jacob into the mirror.
But when Jacob notices that a piece of jade is growing on Will's elbow, Jacob has only one goal:
to find a cure for his brother.
He doesn't want to lose anyone else. His father has disappeared, his mother has died.
The only person he has left is Will. And nobody else.
But Jacob knows that curses are incredibly hard to break, and this one was made by one of the most powerful fairies...
And a tip for the female readers: there's a girl in it later too :)
Aren't you totally impressed by my genius budding blogger of a daughter? I haven't read the book myself, but have been regaled with tales upon tales out of it, which is a good sign. It was released simultaneously in Germany and the States/UK, and the English version has a very touching dedication to Lionel Wigram at the front. German critics have been a bit snooty about the fact that Funke collaborated with Wigram, a film writer and producer. Here's what Funke has to say about it:
I still write in German, so my cousin Oliver (Latsch), who also translated The Thief Lord translated what I came up with for Lionel, as he is British and doesn't know a word of German (though he likes to make fun of it:). Then we met again to add things or take them apart – and off I went to write the next draft. I usually do four to five drafts of a book but Reckless was the first book that developed both in German and English, which was another adventure!
If my daughter is at all representative, the plan worked very well indeed.
I'm reading
Cornelia Funke
RECKLESS
Steinernes Fleisch
This is a great book about two brothers: Jacob and Will Reckless.
At the age of twelve, Jacob discovers a note in his missing father's room. It says:
The mirror only opens to him who does not see himself.
But when he looks at the mirror hanging next to the desk he sees himself. Of course - it's a mirror!!! It has a silver frame made of roses that look so real as if they were about to wilt. When he steps in front of it he still sees himself. Until he touches the reflection of his face and falls through the mirror...
It is a world in which fairytales are reality and a fairy's curse changes humans into a goyl.
Goyls are terrible human-like beings with skin made of stone, who fear the sun.
Twelve years later, after all the years of caution, Will follows Jacob into the mirror.
But when Jacob notices that a piece of jade is growing on Will's elbow, Jacob has only one goal:
to find a cure for his brother.
He doesn't want to lose anyone else. His father has disappeared, his mother has died.
The only person he has left is Will. And nobody else.
But Jacob knows that curses are incredibly hard to break, and this one was made by one of the most powerful fairies...
And a tip for the female readers: there's a girl in it later too :)
Aren't you totally impressed by my genius budding blogger of a daughter? I haven't read the book myself, but have been regaled with tales upon tales out of it, which is a good sign. It was released simultaneously in Germany and the States/UK, and the English version has a very touching dedication to Lionel Wigram at the front. German critics have been a bit snooty about the fact that Funke collaborated with Wigram, a film writer and producer. Here's what Funke has to say about it:
I still write in German, so my cousin Oliver (Latsch), who also translated The Thief Lord translated what I came up with for Lionel, as he is British and doesn't know a word of German (though he likes to make fun of it:). Then we met again to add things or take them apart – and off I went to write the next draft. I usually do four to five drafts of a book but Reckless was the first book that developed both in German and English, which was another adventure!
If my daughter is at all representative, the plan worked very well indeed.
Labels:
cornelia funke,
german books
Sunday, 17 October 2010
Ken Loach's Inadvertent Point: A Call for Literary Jesters
The revered British film and television director Ken Loach has a slightly rambling comment piece in yesterday's Guardian about the sorry state of the film industry in the UK. He points out the dominance of Hollywood productions at British cinemas, writing:
Just imagine, if you went into the library and the bookshelves were stacked with 63% to 80% American fiction, 15% to 30% half-American, half-British fiction, and then all the other writers in the whole world just 3%. Imagine that in the art galleries, in terms of pictures; imagine it in the theatres. You can't, it is inconceivable – and yet this is what we do to the cinema, which we think is a most beautiful art.
Sadly, of course, Ken Loach is wrong. Because in terms of literary production, the figures are worse than this. It is not inconceivable that all the other writers in the world would take up 3% of shelf-space. Because fiction accounts for far less than the commonly quoted 3% figure for books published in translation - only nobody's counting, officially. But judging by Chad Post's statistics at Three Percent, 356 books of translated fiction and poetry were published in the United States last year, excluding retranslations of classics. There are no figures for the UK.
What does this tell us? That Britain and the United States are culturally insular, that it is not just foreign film that raises little interest but foreign writing as well. Loach blames television, which he says "has become the enemy of creativity," with "a pyramid of producers, executive producers, commissioning editors, heads of department, assistant heads of department, and so on, that sits on top of the group of people doing the work and stifles the life out of them." The obvious analogy for writing would have to be corporate publishing, an industry - like any other - looking for safe profits.
Thankfully, we still have people like Ken Loach to raise their voices on behalf of the creative little people. He suggests, for instance, putting cinemas in the public hand to make sure they are "programmed by people who care about films." A difficult task in today's cut-ridden Britain, where the recent axing of the UK Film Council suggests this is unlikely to happen. In terms of international literature, however, my own hope blooms eternal: the Arts Council is still struggling on, providing funding for small publishers releasing translations.
Ken Loach wouldn't be Ken Loach if he didn't have a combative message to end his piece. I'd like to adopt it wholeheartedly as a motto for all those working with and interested in world literature in the UK - translators, editors, small publishers, critics, booksellers, bloggers, and all of us readers:
Those of us who work in television and film have a role to be critical, to be challenging, to be rude, to be disturbing, not to be part of the establishment. We need to keep our independence. We need to be mischievous. We need to be challenging. We shouldn't take no for an answer. If we aren't there as the court jester or as the people with the questions they don't want asked who will be?
Just imagine, if you went into the library and the bookshelves were stacked with 63% to 80% American fiction, 15% to 30% half-American, half-British fiction, and then all the other writers in the whole world just 3%. Imagine that in the art galleries, in terms of pictures; imagine it in the theatres. You can't, it is inconceivable – and yet this is what we do to the cinema, which we think is a most beautiful art.
Sadly, of course, Ken Loach is wrong. Because in terms of literary production, the figures are worse than this. It is not inconceivable that all the other writers in the world would take up 3% of shelf-space. Because fiction accounts for far less than the commonly quoted 3% figure for books published in translation - only nobody's counting, officially. But judging by Chad Post's statistics at Three Percent, 356 books of translated fiction and poetry were published in the United States last year, excluding retranslations of classics. There are no figures for the UK.
What does this tell us? That Britain and the United States are culturally insular, that it is not just foreign film that raises little interest but foreign writing as well. Loach blames television, which he says "has become the enemy of creativity," with "a pyramid of producers, executive producers, commissioning editors, heads of department, assistant heads of department, and so on, that sits on top of the group of people doing the work and stifles the life out of them." The obvious analogy for writing would have to be corporate publishing, an industry - like any other - looking for safe profits.
Thankfully, we still have people like Ken Loach to raise their voices on behalf of the creative little people. He suggests, for instance, putting cinemas in the public hand to make sure they are "programmed by people who care about films." A difficult task in today's cut-ridden Britain, where the recent axing of the UK Film Council suggests this is unlikely to happen. In terms of international literature, however, my own hope blooms eternal: the Arts Council is still struggling on, providing funding for small publishers releasing translations.
Ken Loach wouldn't be Ken Loach if he didn't have a combative message to end his piece. I'd like to adopt it wholeheartedly as a motto for all those working with and interested in world literature in the UK - translators, editors, small publishers, critics, booksellers, bloggers, and all of us readers:
Those of us who work in television and film have a role to be critical, to be challenging, to be rude, to be disturbing, not to be part of the establishment. We need to keep our independence. We need to be mischievous. We need to be challenging. We shouldn't take no for an answer. If we aren't there as the court jester or as the people with the questions they don't want asked who will be?
Labels:
film,
ken loach,
publishing,
translations
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